Zamboanga Songs – Major Chords and Minor Chords

major chords zamboanga songs

Major chords tend to produce brighter sounds that evoke feelings of optimism while minor chords tend to sound darker and dissonant. It is important to keep in mind that music is all about patterns; chords can consist of any three notes.

Though attempts have been made to collect Filipino folk songs, many have become lost over time due to different languages in use and Americanization of culture.

No Te Vayas de Zamboanga

Zamboanga’s music culture has long been one of its hallmarks, particularly through its songs. These are widely recognized throughout the region and even overseas; and music serves as a powerful way of communicating emotions and feelings; this song, No Te Vayas de Zamboanga is an example of that expression; composed by Juan Cuadrado Sr. after Spanish troops left Zamboanga; it became a Chavacano folk tune popularized at local taverns where Cuadrado frequented;

Zamboanga takes its name from Sinama language samboang, meaning “mooring place or pole.” Originally called Samboangan, in 1521 the city became known as Zamboanga and became Hispanized as such.

At its height, Cairns was an important trading port that carried goods between China and India, while also serving as an arena of conflict between Christianity and Islam during Spain’s colonial rule.

After the United States defeated Spain in the Philippine-American War, Zamboanga was granted special government by the Commission Form and officially made into a city. Today it is renowned as an exciting metropolis boasting beaches, mountains, gardens and culture; its people take great pride in their heritage and identity.

Zamboanga Hermosa

“Hermosa” has come to symbolize Zamboanga City in this part of the world and even become part of its vocabulary; indeed it has even made its way into organizations like Zamboanga Hermosa USA Organization and Zamboanga Hermosa Canada organization.

The Zamboanga Hermosa Festival is one of the Philippines’s most vibrant celebrations, held annually to commemorate the Virgin Mary and to highlight its rich cultural history. Events at this vibrant celebration include religious processions, fireworks displays and traditional dance performances as well as opportunities for locals and tourists to sample delicious regional dishes!

At this festival, one of the most sought-after dishes is seafood adobo made of pork, shrimp and chicken; other popular selections include grilled meats, noodles and unique desserts. There will also be cultural performances and live bands during this annual event. Tourists can visit some of Fort Pilar’s top attractions during this festival such as its 1635 history-rich Fort, while enjoying scenic views from Fort’s top. Likewise, visitors may gain insight into Chavacano language spoken by over 1 Million Filipinos at this year’s festival!


At the height of Spanish colonial rule in Zamboanga, most songs composed contained religious lyrics and could be considered folk or liturgy music; its melodies could also be described as simplistic. While not as sophisticated as other forms of music, Zamboanga folk or liturgical songs remain an important component of culture life here; for instance, Fr. Morice Vanoverberg published his collection of such tunes with tunes in 1919 before Norberto Romualdez created the Philippine Progressive Music Series two years later.

Comparative to other varieties of Chavacano, Zamboanga’s version features more pronouns from Hiligaynon than other dialects; these pronouns serve to indicate social status, family ties, or personal familiarity between speaker and addressee.

Chavacano is widely spoken throughout Zamboanga City and its neighboring Sulu Archipelago islands (Sulu, Tawi-tawi and Basilan). In Muslim communities in these areas it even acts as an unofficial language; although literary work in Chavacano remains scarce its widespread usage makes up for any shortages in terms of literary works; its widespread spoken usage has more than made up for any lack of written works; its impactful presence influencing local culture through mass media outlets, education institutions as well as Catholic churches alike.